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Africa Cashes in on Mineral Wealth


In the forest in Gbarpolu County, northwest Liberia, a group of men work on a surface gold mine. Credit: Travis Lupick/IPS
In the forest in Gbarpolu County, northwest Liberia, a group of men work on a surface gold mine. Credit: Travis Lupick/IPS
ADDIS ABABA , Dec 24 2012 (IPS) - Many of the fastest-growing countries in the world are in Africa, the poorest continent on the planet, but the potential for recently-discovered resources to generate broad-based inclusive development opportunities is massive and remains under-exploited.

“I don’t believe that African nations are even close to understanding the enormous wealth that is their natural resource endowment,” David Doepel, chair of the Africa Research Group at Australia’s Murdoch University, told IPS.
African countries preparing to cash in on mineral wealth in East Africa include Tanzania, Uganda, Mozambique and Ethiopia, based on recent discoveries of oil and gas.

In 2010, Guinea alone represented over eight percent of total world bauxite production, Zambia and the Democratic Republic of Congo have a combined share of 6.7 percent of the total world copper production, and Ghana and Mali together account for 5.8 percent of the total world gold production, while Ethiopia also accounts for one-sixth of the world’s tantalum production.
A World Bank report issued in October claimed consistent high commodity prices and strong export growth show that African countries need to value the economic importance of their unexploited natural resources.
Well-managed revenue from Africa’s resources could increase economic activity in the long term, create jobs, reduce poverty and improve access to health and education,said Doepel.
“It is vitally important for any resource-rich country to have a focus of maximising the total value of any of its natural resources over the lifetime of that resource – that is a combination of maximising returns and minimising negative consequences (both environmental and social). Opportunism and urgency to extract are not necessarily ingredients for maximising value,” warned Doepel.
African countries like Nigeria have been losing out to corruption and short-sightedness in pursuit of quick profits in the oil sector. Nigeria is Africa’s largest crude oil exporter, shipping more than two million barrels per day, and is also home to the world’s ninth-biggest gas reserves. An investigative report requested by Nigeria’s oil ministry released in October revealed that a lack of transparency in the West African nation’s oil sector led to a loss of revenue of 29 billion dollars between 2002 and 2012.
The Revenue Watch Institute is a non-profit policy institute that promotes the effective, transparent and accountable management of oil, gas and mineral resources for the public good. Alexandra Gillies, head of governance at the institute, told IPS that African countries need to be circumspect at every stage of exploiting their recently-discovered oil reserves.
“For new African producers, striking a good deal can be a real challenge. They often lack capacity and familiarity with the oil sector as compared with the oil companies, and political agendas can make leaders overly anxious to begin production quickly, sometimes at the expense of better, long-term deals.”
Current working models that ensure the private sector and the government are held to account are starting to succeed in countries like Ghana.
“Ghana has taken some promising steps with its young oil sector. They have created a citizen-led Public Interest and Accountability Commission to oversee the collection and allocation of oil revenues,” said Gillies.
Countries endowed with natural resources have a tendency to heavily depend on economic activity solely based around extracting and exporting the resource as a primary product. This approach limits economic opportunities for development and makes a country vulnerable to fluctuations in commodity prices and levels of demand, according to Doepel. For example, Nigeria possesses 2.9 percent of the world’s oil and gas reserves and hazardously depends on oil and gas for 90 percent of its export revenue.
Focusing on maximising revenue by taking oil out of the ground and exporting it without any value addition could be seen as dangerous short termism and as a barrier to long-term inclusive development, he said. It is not just the resources that are a source of development but also the potential for local industry to be built around the extraction of resources.
Extraction industries offer huge opportunities for job creation and skill enhancement to improve the lives of ordinary Africans, said Doepel. He is convinced that many of the skills required by the extractive industries are transferable and could be utilised to help generate and expand economic activity in developing countries with an emerging industrial base.
“Mechanical engineers and civil engineers can work on building an open cut mine and just as easily work on water purification plants and roads and bridges,” he said.
Economic benefits can be achieved “as long as the extraction industry is deeply linked to the national and local economies and the ‘mining spend’ is captured rather than ‘exported’ along with the ore,” said Doepel.
There are many opportunities ahead for enterprising Africans to play a role in their country’s development based on the continent’s untapped resources, said Francis Steven George, CEO of Innovation Africa, an organisation that provides consulting to companies and institutions on how to exploit business opportunities for development and poverty reduction.
“Citizens can benefit by participating in the exploration of the resources. They can gain employment or can become suppliers or service providers to the industry. Governments need to help by creating an enabling environment. For example, investment in the education system to enable the relevant degree programmes to meet the needs of the industry, or by providing soft loans to local entrepreneurs who participate in the industry,” he told IPS.
Countries like Ethiopia, which has recently discovered vast mineral reserves such as gold, tantalum, oil and potash, are taking inspiration from countries like Botswana as they strive to maximise development opportunities. In early 2012 Botswana demanded that diamond company De Beers move much of its diamond-sorting operations from the United Kingdom to Botswana in an effort to localise value addition.
Citing this as a good example of how mining can enrich a country, the Ethiopian government seems determined to exercise maximum transparency and caution to ensure mining revenues benefit its population of over 90 million, which makes it Africa’s second-most populous nation.
“We want our country to benefit from our resources in the broadest sense. Development for all and not just a few is our goal,”  Ethiopia’s State Minister of Mines Tolesa Shagi told IPS.
British Nyota Minerals is set to be the first foreign company to receive a mining license to extract gold on the basis of its own exploration in western Ethiopia in the coming months.
Recent surveys indicate an estimated 500 tonnes of gold reserves in Ethiopia. According to mining experts, extraction of gold could rise to 40 tonnes a year from just over four tonnes last year, earning the country around 1.7 billion dollars based on current commodity prices.
Ethiopia is planning to sign up to Publish What You Pay, an international initiative subscribed to by over 70 countries, early next year. It holds governments of resource-rich nations accountable for the management of revenues from extraction industries.
Organisations like the Revenue Watch Institute are emphatic about the need for transparency from governments to ensure countries make the most of their resources and embark on a course of sustainable development that improves the lives of ordinary Africans.
“After the deals are signed, governments must regulate operations, maximise complex revenue streams like profit taxes, manage these revenues which are very volatile, and spend them on valuable development projects. Across all these functions there are risks of corruption, of decisions driven by patronate, favoritism and short-term political considerations,” said Gillies.
The message is clear – by having 30 percent of the world’s extractive resources, Africa has one of the greatest opportunities it will ever have to graduate its people out of poverty.
24, December 2012
INTER PRESS SERVICE.

Ethiopia 2012: Human Rights and Government Wrongs


by Alemayehu G. Mariam
Another Groundhog Year
It was a repetition of 2007, 2006, 2005, 2004… Everyday millions of Ethiopians woke up only to find themselves trapped in a time loop where their lives replayed like a broken record. Each “new” day is the same as the one before it: Repression, intimidation, corruption, incarceration, deception, brutalization and human rights violation… They have no idea how to get out of this awful cycle of misery, agony, despair and tribulation. So, they pray and pray and pray and pray… for deliverance from Evil!
It is December 2012. Are Ethiopians better off today than they were in 2008, 2009, 2010, 2011? 
Does bread (teff) cost more today than it did in 2008…, a year ago? Cooking oil, produce, basic staples, beef, poultry, housing, water, electricity, household fuel, gasoline…?
Are there more poor people in Ethiopia today than there were in 2008? More hunger, homelessness, unemployment, less health care, fewer educational opportunities for young people?
Is there more corruption and secrecy and less transparency and accountability in December 2012 than in December 2008?

Are elections more free and fair in 2012 than in 2008?
Are there more political prisoners today than in 2008?
Is there less press freedom and are more journalists in prison today than in 2008?
Is Ethiopia more dependent on international handouts for its daily bread today than it was in 2008?
Is there more environmental pollution, habitat destruction, forced human displacement and land grabbing in Ethiopia today than 2008?
Is Ethiopia today still at the very bottom of the U.N. Human Development Index?
The Evidence on Government Wrongs in Ethiopia in 2012
Human rights violations in Ethiopia continue to draw sharp and sustained condemnation from all of the major international human rights organizations and other legal bodies. In 2012, the ruling regime in that country has become intensely repressive and arrogantly intolerant of all dissent and opposition. The regime continues to trash its own Constitution, sneer at its international legal obligations and thumb its nose at its critics. Though some incorrigible optimists hoped a post-Meles regime would open up the political space, reach out to opposition elements and at least engage in human rights window dressing, the nauseating litany of those who are falling head over heels to fit into Meles’ shoes has been “there will be no change. We will (blindly) follow Meles’ vision…” In other words, 2013, 2014, 2015… will be no better than 2012 or 2008.
The evidence of sustained and massive official human rights violations in Ethiopia is overwhelming and irrefutable. Let the evidence speak for itself.
The U.S. State Department Country Reports on Human Rights Practices in Ethiopia (May 2012) concluded:
The most significant human rights problems [in Ethiopia] included the government’s arrest of more than 100 opposition political figures, activists, journalists, and bloggers… The government restricted freedom of the press, and fear of harassment and arrest led journalists to practice self-censorship. The Charities and Societies Proclamation (CSO law) continued to impose severe restrictions on civil society and nongovernmental organization (NGO) activities… Other human rights problems included torture, beating, abuse, and mistreatment of detainees by security forces; harsh and at times life-threatening prison conditions; arbitrary arrest and detention; detention without charge and lengthy pretrial detention; infringement on citizens’ privacy rights, including illegal searches; allegations of abuses in connection with the continued low-level conflict in parts of the Somali region; restrictions on freedom of assembly, association, and movement; police, administrative, and judicial corruption…
Ethiopian authorities continued to severely restrict basic rights of freedom of expression, association, and assembly. Hundreds of Ethiopians in 2011 were arbitrarily arrested and detained and remain at risk of torture and ill-treatment. Attacks on political opposition and dissent persisted throughout 2011, with mass arrests of ethnic Oromo, including members of the Oromo political opposition in March, and a wider crackdown with arrests of journalists and opposition politicians from June to September 2011. The restrictive Anti-Terrorism Proclamation (adopted in 2009) has been used to justify arrests of both journalists and members of the political opposition…
Ethiopia is ranked Not Free in Freedom in the World 2012, with a score of 6 for both political rights and civil liberties.  Political life in Ethiopia is dominated by the ruling Ethiopian People’s Revolutionary Democratic Front (EPRDF), which was led by Prime Minister Meles Zenawi from 1995 until his death in August 2012. May 2011 federal and regional elections were tightly controlled by the EPRDF; voters were threatened if they did not support the ruling party, and opposition meetings were broken up while leaders were threatened or detained.  The EPRDF routinely utilizes the country’s anti-terrorism laws to target opposition leaders and the media.  Parliament has declared much of the opposition to be terrorist groups and has targeted journalists who cover any opposition activity.  Media is dominated by state-owned broadcasters and government-oriented newspapers.  A 2009 law greatly restricts NGO activity in the country by prohibiting work in the area of human and political rights and limiting the amount of international funding any organization may receive.  This law has neutered the NGO sector in the country.  The judiciary is independent in name only, with judgments that rarely deviate from government policy.
Amnesty International urged that the “government of Ethiopia should see the succession of Meles as an opportunity to break with the past and end the practice of arresting anyone and everyone who criticizes the government.”
A group of U.N. Special Rapporteurs (an independent group of investigating experts authorized by the United Nations Human Rights Council) in 2012 issued public statements condemning the ruling regime for its indiscriminate use of the so-called anti-terrorism law to suppress a broad range of freedoms and for flagrantly perpetuating and sanctioning human rights violations.
Maina Kiai, the U.N. Special Rapporteur on the rights to freedom of peaceful assembly and of association, concluded, “The resort to anti-terrorism legislation is one of the many obstacles faced by associations today in Ethiopia. The Government must ensure protection across all areas involving the work of associations, especially in relation to human rights issues.”
Ben Emmerson, the U.N. Special Rapporteur on counter-terrorism and human rights warned that “the anti-terrorism provisions should not be abused and need to be clearly defined in Ethiopian criminal law to ensure that they do not go counter to internationally guaranteed human rights.”
Frank La Rue, the U.N. Special Rapporteur on freedom of expression stated that “Journalists play a crucial role in promoting accountability of public officials by investigating and informing the public about human rights violations. They should not face criminal proceedings for carrying out their legitimate work, let alone be severely punished.”
Margaret Sekaggya, the U.N. Special Rapporteur on human rights defenders criticized that “journalists, bloggers and others advocating for increased respect for human rights should not be subject to pressure for the mere fact that their views are not in alignment with those of the Government [of Ethiopia].”
Gabriela Knaul, the U.N. Special Rapporteur on the independence of judges and lawyers argued that  “Defendants in a criminal process should be considered as innocent until proven guilty as enshrined in the Constitution of Ethiopia… And it is crucial that defendants have access to a lawyer during the pre-trial stage to safeguard their right to prepare their legal defence.”
On December 18, 2012, 16 members of the European Parliament issued a public letter to Prime Minister Hailemariam Desalegn “expressing grave concern over the continued detention of journalist and blogger Eskinder Nega”. In the letter, the members reminded Desalegn to comply with his “government’s obligation to respect the right to freedom of expression as established under customary international law and codified in Article 19 of the International Covenant on Civil and Political Rights, to which Ethiopia is a party.”
The Regime Must Cease and Desist All Unlawful Interference in the Exercise of Religious Freedom
Article 11 of the Ethiopian Constitution  mandates “separation of state and religion” to ensure that the “Ethiopian State is a secular state” and that “no state religion” is established. Article 27 prohibits “coercion by force or any other means, which would impair his freedom to have or to adopt a religion or belief of his choice.”
Despite clear legal obligations to respect the religious liberties of citizens, the ruling regime in Ethiopia has played fast and loose with the rights of Muslim citizens to select their own religious and spiritual leaders. According to the U.S. Commission on International Religious Freedom, an independent body constituted by the Congress and the President of the United States to monitor religious freedom worldwide:
Since July 2011, the Ethiopian government has sought to impose the al-Ahbash Islamic sect on the country’s Muslim community, a community that traditionally has practiced the Sufi form of Islam.   The government also has manipulated the election of the new leaders of the Ethiopia Islamic Affairs Supreme Council (EIASC).  Previously viewed as an independent body, EIASC is now viewed as a government-controlled institution.  The arrests, terrorism charges and takeover of EIASC signify a troubling escalation in the government’s attempts to control Ethiopia’s Muslim community and provide further evidence of a decline in religious freedom in Ethiopia. Muslims throughout Ethiopia have been arrested during peaceful protests: On October 29, the Ethiopia government charged 29 protestors with terrorism and attempting to establish an Islamic state.
The regime must conform its conduct to the requirements of its Constitution and international legal obligations and cease and desist interference in the free exercise of religion of Muslim citizens. All citizens unlawfully arrested and detained in connection with the peaceful protest of unlawful deprivation of religious liberty must be released forthwith.
All Political Prisoners Must be Released
The number of political prisoners has yet to be fully documented in Ethiopia today. While human rights organizations have focused on multiple dozens of high profile political prisoners, there are in fact tens of thousands of ordinary Ethiopians who are held in detention because of their beliefs, open opposition or refusal to support the ruling regime. All political prisoners must be released immediately.
In a broader sense, there are two types of political prisoners in Ethiopia today. There are prisoners of conscience  and prisoners-of-their-own-consciences. The prisoners of conscience are imprisoned because they are dissidents, opposition party leaders and journalists. They have done no legal or moral wrong. In fact, they have done what is morally and legally right. They have told the truth. They have spoken truth to power. They have stood up to injustice. They have defended freedom, democracy and human rights by paying the ultimate price with their lives and liberties. They can be set free by the stroke of the pen.
The prisoners-of-their-own-consciences became prisoners by committing crimes against humanity in the first degree with the lesser included offenses of the crimes of ignorance, arrogance and  petulance. These prisoners are numbed by the opiate of power. They live in fear and anxiety of being held accountable any given day. They dread the day the wrath of the people will be visited upon them. They know with certainty that they will one day be judged by the very scales they have used to judge others.
The prisoners-in-their-own-conscience can free the prisoners of conscience and thereby free themselves. That is their only salvation. In the alternative, let them heed Gandhi’s dire warning: “There have been tyrants and murderers, and for a time they seem invincible, but in the end they always fall—think of it always.”
Stop Repressing the Press
Napoleon Bonaparte said, “Four hostile newspapers are more to be feared than a thousand bayonets.” That rings true for the ruling regime in Ethiopia. Last week three imprisoned and one exiled Ethiopian journalists received the prestigious Hellman/Hammett Award for 2012 “in recognition of their efforts to promote free expression in Ethiopia, one of the world’s most restricted media environments”. The recipients included Eskinder Nega, an independent journalist and blogger and recipient of the 2012 PEN International freedom to Write Award;  Reeyot Alemu, one of the few Ethiopian female journalists associated with the officially shuttered weekly newspaper Feteh and recipient of the 2012 International Women’s Media Courage in Journalism Award; Woubshet Taye, editor of the officially shuttered weekly newspaper Awramba Times and Mesfin Negash of Addis Neger Online, another weekly officially shuttered before going online. The four were among a diverse group of 41 writers and journalists from 19 countries to receive the Hellman/Hammett Award.According to Human Rights Watch:
The four jailed and exiled journalists exemplify the courage and dire situation of independent journalism in Ethiopia today. Their ordeals illustrate the price of speaking freely in a country where free speech is no longer tolerated.  The journalistic work and liberty of the four Ethiopian award-winners has been suppressed by the Ethiopian government in its efforts to restrict free speech and peaceful dissent, clamp down on independent media, and limit access to and use of the internet. They represent a much larger group of journalists in Ethiopia forced to self-censor, face prosecution, or flee the country.
All dictators and tyrants in history have feared the enlightening powers of the independent press. Total control of the media remains the wicked obsession of all modern day dictators who believe that by controlling the flow of information, they can control the hearts and minds of their citizens.  But that is only wishful thinking. As Napoleon realized, “a journalist is a grumbler, a censurer, a giver of advice, a regent of sovereigns and a tutor of nations.” Like Napoleon, the greatest fear of the dictators in Ethiopia is the “tutoring” aspect of the press — teaching, informing, enlightening and empowering the people with knowledge. They understand the power of the independent press to effectively countercheck their tyrannical rule and hold him accountable before the people. Like Napoleon, they have spared no effort to harass, jail, censor and muzzle journalists for criticizing and exposing their criminality, use of a vast network of spies to terrorize Ethiopian society, shining the light of truth on their military and policy failures, condemning their indiscriminate massacres of unarmed citizen protesters in the streets and for killing, jailing and persecuting their  political opponents.
All imprisoned journalists must be released immediately.
“Those who make peaceful change impossible will make violent revolution inevitable.” JFK
Professor Alemayehu G. Mariam teaches political science at California State University, San Bernardino and is a practicing defense lawyer. 
23,December 2012
ECADF NEWS.

Three Ethiopian soldiers shot and killed by fellow countryman in murder suicide


 AFP
     KHARTOUM — Three peacekeepers shot dead by one of    their comrades in Sudan’s troubled Darfur region were all Ethiopian, a source familiar with the incident told AFP on Saturday.
The shooter, who subsequently killed himself, was also from the East African country, the source said, asking for anonymity.
“All of them are Ethiopian,” said the source.

The African Union-United Nations Mission in Darfur (UNAMID) has not released the nationalities of the dead or details of what led to the shooting.
While UNAMID is investigating circumstances surrounding the incident, the source told AFP that the peacekeepers are in a stressful environment, “all the time in a dangerous place and all the time away from families.”
In October five peacekeepers died in hostile action.
A South African member of the force was killed during an ambush en route to the Hashaba area of North Darfur, and four Nigerians lost their lives in an attack near El-Geneina, West Darfur.
The attack on the Nigerians was the deadliest in UNAMID history, according to UN sources.
The October killings brought to 43 the number of UNAMID troops killed in hostile action in the nearly five-year history of the world’s largest peacekeeping mission.
UNAMID has a mandate to protect civilians in Sudan’s far-west region, where rebels began an uprising against the Arab-dominated Khartoum government almost a decade ago.

ETHIOPIA: Jemmal Ahmed, “I survived a deadly trip to Yemen"



Many young Ethiopians migrate in search of economic opportunities in Yemen (file photo)
ADDIS ABABA, 21 December 2012 (IRIN) - Jemmal Ahmed, 21, was recently deported back to Ethiopia after a nine-month stay in a prison in Yemen for illegally entering the country a few months earlier. His intention had been to cross over into Saudi Arabia to find work. 

He shared his experience with IRIN:

“I dreamed of going Saudi Arabia since the moment my neighbours, in my home town, told me of the possibility of getting out of poverty after someone went there and worked for a year. 

“I was broke within days of arriving in Yemen, as I paid most of [my money] to the people who took me from Ethiopia to Yemen and [spent] the remainder of my money on those who briefly hosted me in Yemen. They threatened to report me to the police if I didn’t.”

But he was still handed over to the police. 

“Instead of taking me to Saudi Arabia, he [the broker in Yemen] took me straight to the police. At first I didn’t know what they were talking about since I don’t know their language. But the moment I entered a place where a lot of police were swarming around, I recognized that I was being detained.”

Ahmed and his friends had travelled for 15 days by road and ship, at a cost of about 9,000 birr each (about US$500), to get to Yemen. The money was paid to brokers who take irregular migrants out of Ethiopia to Saudi Arabia via Djibouti and Yemen. 


“Al Amdulilahi [by God’s grace], I survived a deadly trip to Yemen by a small boat that took more than a hundred migrants on board, and then [afterward] an uprising that set the prison cell I was in on fire.” 

Ahmed’s three friends were not as lucky. “The voyage took a toll on them. The first one died on the same day we arrived there [in Yemen] due to diarrhoea. I feel disheartened whenever I think of that day. There was nothing I could do about it other than watch him die. 

“Later on, I was also told the two others passed away for reasons I still don’t know.” 

bt/aw/rz


Theme (s)Human RightsMigration,
[This report does not necessarily reflect the views of the United Nations]
21,Decemeber 2012
IRIN africa

BREAKING NEWS: Ginbot7 Popular Force (GPF) Formed


Ginbot7 Popular Force (GPF) Formation

For Immediate Release
London, United Kingdom,
December 20, 2012
Ginbot7 popular force fighters.
Ginbot7 Popular Force (GPF) makes official announcement on its formation and calls on all freedom loving Ethiopians to join the resistance against tyranny.
Ginbot7 Popular Force (GPF) announces its official formation and calls on the oppressed people of Ethiopia to join the resistance and rise up in arms against the Tigrai People Liberation Front (TPLF) led dictatorial regime of Ethiopia. GPF has taken this radical step because the alternative will be forfeiting to tyranny all rights and dignity associated with being human and a citizen of Ethiopia.
GPF believes that all civilised options for peaceful political engagement in Ethiopia are firmly shut by the regime in Addis Ababa.  The degree of terror that prevails inside the country has made the general public live in absolute fear and insecurity.

Under the prevailing conditions the only way that citizens of Ethiopia can bring about democratic change and make liberty and justice a reality for all is to use all available means, including arms, against the brutal dictatorship in Ethiopia.
GPF is committed to the forcible removal of the dictatorial regime of the TPLF, usher the condition for peaceful and democratic transition, play a part in the creation of a strong and capable national defence, security and police force whose only allegiance is to the constitution of the land, thereby, bringing an end to the existing affiliation of these institutions to the political forces in the country.
Finally, GPF urges the international community to refrain from bankrolling the criminal regime in Ethiopia and demand that donor countries use their financial leverage to exert pressure on the TPLF regime to stop its policy of terror that will seriously destabilize an already fragile situation in the Horn of Africa.
Ginbot7 Popular Force
Email – pr@ginbot7pf.org
Phone Number – +44 2081230056
21,Decemeber 2012
ECADF NEWS.

ፖለቲካዊ ፓትርያርክነት፤ የዘመናት ጉስቁልና



(ቀሲስ ወንድምስሻ አየለ/ PDF):- ታሪክ የአስተዋዮች መሠረትነው፡፡ ትናንትን ቸል ያለ ስለማንነቱ ካለማወቅና የሌሎች ማንነትላይ  ካለው ንቀት ወይም ጥላቻ ጋር የተያያዘ ስህተቶችን ያበዛል፡፡ስለዚህም የፓትርያርክነትን ዳራ የመረመረ በፓትርያርክ ሹመትዙሪያ ፖለቲካዊ ጣልቃ ገብነትን ለመድገም ሲፈልግ ከማንነት ጋር፣ከፍትሕና ሰብአዊነት ጋር የተያያዘ ስህተቶችን ለመሥራት ወስኖመሆን አለበት ብሎ መጠርጠር ተገቢ ነው፡፡ ሃይማኖት ሰብአዊነትንወደ ፈጣሪ ክብር መጥራት እንጂ ሌላ ምንም አይደለምና፤እንስሳዊም ሳይንሳዊም፣ ፈላስፋዊም አይደለም፤ ሰው ሆኖ በፈጣሪመፈጠር ብቻ የሚበቃው መጠራት፡፡

 ታሪክ፦
1.      ዘመነ ኬልቄዶን 5 መቶ //- ከሰዎች ይልቅ ለእግዚአብሔር መታዘዝን በመምረጥ ላይየታየ ልል ምርጫ ከመለካዊሮማ በተጨማሪ ኦርቶዶክሳውያኑን ሰማዕትነትንና ብልጣብልጥነትንያቀላቀለ፣ ንጹሐንን በተጥባበ ነገር አሳልፎ ለመከራ የሰጠ ርጉም ዘመን ነው፡፡  ይኸው የዶግማችንልዩነት ግልጥ ሳይሆን ከፋፍሎን ቀርቶአል፡፡
2.     ዘመነ መሳፍንት ወነገሥታት 17 -20 መቶ //- ቤተ ክርስቲያን ተልእኮዋ ሰማያዊሲሆን ምድራዊውን ተግባር መባረኩዋ ሳይፈለግ ተፈልጎ ወገን ማደራጃ፣ ጠላት መፍጃ አድርገዋትተጠቅመውባታልና የዛሬውን የዘረኝነት ጦስ መሪ ተዋናይ ተደርጋ ለማስፈረጅ ህሊናቸውን ሸጠዋል፡፡ያላመነውን ለማጥመቅና ሙስሊሙን ለማስተዳደር ሲባል መንፈሳዊ ወግ ይዞ መቅረባቸው የዘመኑፍልስፍና ቢሆንም የመሳፍንቱና የነገሥታቱ ፍርድ ሲጎድል ሐዋርያውያኑ እንዳይናገሩ በይሉኝታናበጎዶሎ ጥብዐት መታፈናቸው ለዛሬ በጉልህ የሚጠቀስ ታሪክ እንዳይነበብ ወይም እንዳይጻፍ ሆኖአል፡፡
3.     ደርግ፡- ሀገሩንና ሕዝቡን ያላወቀው ካወቀም የናቀው ‹‹  ትውልድ›› የዴሞክራሲ ስም ጣፍጦትተግባሩን ሳያጣጥመው በደም የተጀመረው ዘመን ፓትርያርክን ገድሎ ጀምሮ ዘመኑን ሙሉ በደምተጨማለቀ፡፡ ግን በእውነት ፍጹም መነኩሴ ለመምረጥ የበቃ ዲሞክራሲያዊ ወኔ ይዞ ቀረበ፡፡ ‹‹ከእኔ ጋርያልሆነ ሁሉ ከወዲያኛው /ከጠላቴ ጋር ነው›› በሚለው ፍልስፍና የታወረው ወታደራዊ ጁንታባለርዕዮተዓለም ተብሎ ሳይንስንና መንፈሳዊነትን ካልመራሁ በማለቱ ሀገርን አዋረደ፤ ወገኑን አጎሳቆለ፡፡
4.     የወያኔ መድብለ ፓርቲ ሥርዓት፡- ፍትሕ ማጣትን ያመፀ/የወየነየተባለለት ‹‹ ትውልድ››ወገንተኛ ሕወሓት ሀገሪቱን በብሔርተኝነት አናቁሮ እየገላገለ፣ በሃይማኖት ስም አቀያይሞ ‹‹እያቻቸለ››አልሆንለት ሲል ደግሞ የአንድነት ምክንያት ያላቸውን ስስ ብልቶች እየነካካ /ባንዲራ፣ የብሔረሰቦችቀን፣…/ ለማግባባት ሲሞክር የሃይማኖት ጉዳይ ግን የማይታረቅ ፀብ ይዞበት ቀርቶአል፡፡ ይህምየሚያሳስበው ጉዳይ አይመስልም፡፡ ሌላው ሁሉ ምድራዊ ነውና አጀንዳው ሁሉ በፍልስፍናና በሳይንስምስክርነት ወደ ዕርቅ ይመጣል፡፡ ያልተሳካለትና የማይሳካለት ግን ምንጩም ሆነ ፍጻሜው ሰማያዊየሆነ የሃይማኖት ጉዳይ ነው፡፡ እዚህ ጋር ከፖለቲካው ጋር ለመደራደርና ለመቀራረብ የሚሞክሩየእምነት ተቋማት መኖራቸው ‹‹ ሀሳባቸው ምድራዊ፣…›› የተባሉት ፖለቲካ ፈጠር ድርጅቶችንአልዘነጋም፡፡ የተሻልን ነን የሚሉት የመድብለ ፓርቲው ፍሬዎችም /ተቃዋሚዎችጊዜውእስኪመቻቸው ሃይማኖትን ወያኔን የመውቀሻና የተቆረቆርንልህ ዐውዳዊ ጥሪ ቢያደርጉትም ሀሳባቸውፍትሕን የማያመጣው ሊበራሊዝምኒዮሊበራሊዝም ስለሆነ ለሃይማኖት የሚጠቅም ነገርአይጠበቅባቸውም፡፡ ይልቁንም ጥቂት ተሰሚነት ያገኙ በመሰለቻቸው ቅጽበት ራሳቸውን መግዛትተስኑዋቸው እንደ 1997 አጋጣሚ እየፈለጉ በሕዝብ ደም ለሥልጣን የሚሽቀዳደሙ ዓይነት ናቸው፡፡ይሄም ያም በሚያደርጉት ርብርብ ተባብሶ ቤተ ክርስቲያንንን ስደተኛና ሕጋዊ የሚባሉ ፖለቲካዊመሠረት ያለው ግን ዶግማና ቀኖና የተጠቀሰለት ልዩነት አስከመወጋገዝ አስከተለ፡፡ ያም ሆኖ በብዙዎችትግል ወደአንድነት ሊመጡ ሲቃረቡ ግልጥ ፖለቲካዊ ቀኖና ወጣ፤ ‹‹ 5 ብለን 6 እንጂ 4አንልም›› የሚል፡፡ ‹‹ፍቅር ከሕግ ሁሉ በላይ ነው›› የሚለውን ጠቅሶ ለዕርቁ ቅድሚያ እንደመስጠት‹‹ሁሉም ከሕግ በታች ነው›› በሚለው ፖለቲካዊ ሕግ ተተካ መሰለኝ፡፡ እሺ ወያኔስ /ወቅአቡነመርቆሬዎስን ጠላቸው እንበል፡፡ ታዲያ ለምን ያለፓትርያርክ አንኖርምወይስ ለሥልጣኑ ጎመጀን!ፓትርያርክን ለመምረጥ በድምፅ ብልጫና ከመነኩሴ ውጪ እንዲሆን ማድረግስ ከፖለቲካ ዓላማየተለየ ምን ትርጉም አለውፍፁም እምነት ቢኖርማ ኖሮ በሰው የተመረጡት የመጨረሻዎቹ ሦስቱ ላይ4 ባዶ ዕጣ አስገብተን ‹‹ሦስቱንም ባይፈልጋቸውስ!›› ብሎ ለእግዚአብሔር ለመታዘዝ መትጋት ይቻልነበረ፡፡ ኤድያ!

ዛሬ ፖለቲከኞቹም ለሃይማኖት የሚሰጡትን ነጻነት ሙሉ በማድረግ ቢያንስ ከደርግ ያላነሰ ተግባርሊፈጽሙ ሲገባቸው የሚታየው ወከባውና ሸፍጡ በራሳቸው የማይተማመኑ ዝንጉዎች መሆናቸውንይጠቁማል፡፡ ሃይማኖተኞቹም በአቦይ ስብሐትና በመሰሎቻቸው ንግግሮች ‹‹የማይረቡ›› ተብለውሃይማኖትን ለማዘለፍ የበቃን ነንና ምን መናቅ እንደቀረን አላወቅሁም እንጂ የምናሳያቸው ጥበብ ነበረንብዬ አምናለሁ፡፡

ፖለቲካ የለሽ ሃይማኖትና ሃይማኖት የለሽ ፖለቲካ
ፖለቲካና ሃይማኖት ሁለቱ ሥልታዊ ትብብር ከማድረግ በተጨማሪ ሌላም አንድነት ሊፈጽሙየሚችሉበት ዕድል ሰፊ ቢሆንም መለያየት ግን ይችላሉ፤ በጋራ ርስታቸው በሕዝብ ላይ ድርሻንበመደራደር፡፡

ሃይማኖት የለሽ ፖለቲካይህ በዲሞክራሲያዊነት ስም የሚያቀነቅኑት ነው እንጂ ሃይማኖት የለሽነት/secular/ በራሱ ሃይማኖት ነው፡:  በተለይም በአብያተመንግሥቱ ምሥጢራትን ለመመርመር ቢቻልከርኩሳት መናፍስት አምልኮ ጀምሮ ልዩልዩ የማይጨበጥ ሥርዓተእምነቶችን እንደሚያካሂዱ አዲስቁምነገር አይደለም፡፡ በግልጥ መንግሥታዊ ሃይማኖት ያላቸው ሀገራት ብዙ ሲሆኑ ከኢትዮጵያ ብዙየተሸለ ዲሞክራሲያዊነትም ሆነ ብልጥግና ላይ የሚገሠግሱ አሉ፤ በተቃራኒው ክፋት እየሠሩም፡፡ ሩሲያ፣ሶሪያ፣ ኢራቅ፣ ግብፅ፣ ቱርክ፣ አርመን፣ ሌሎች ዐረብ ሀገራት፣ ግሪክ፣ ኦስትሪያ፣ ቫቲካን፣ ወዘተ፡፡

ፖለቲካ የለሽ ሃይማኖት-  ይኸ የግድ የሆነና በሃይማኖት ስም የሚካሄድ ፖለቲካን በግልጥመወቀስና መገታት የነበረበት ይመስላል፡፡ እነወርልድ ቪዥንና መሰሎቹ የነጫጭባዎቹ ወረራ ከእነሱምየተኮረጀው ሀገርኛው የኢንቨስተሮቹ መሣሪያዎች ሃይማኖትን ለማስፋፋት የሕዝብን ስነልቡናና ሰብአዊፍላጎቶች የሚፈታተን መመሪያ ይዘው የሚንቀሳቀሱ መኖራቸው ዓላማቸው ከሃይማኖት ይልቅበሃይማኖት ካባ የተሸፈነ ፖለቲካ እንዳለ ይገልጣል፡፡ ኦርቶዶክሳዊው ምእመን ‹‹ ኩሩ›› ሊባል የሚችልአስተሳሰብ ስለሚታይበት ለፖለቲከኞች ስጋት ነው፡፡ ኩሩነቱ ከክፋት ያይደለ በክርስቶስ ነጻከመውጣቱ የተነሣ ማንንም መቼም አለመፍራቱ፣ ከሞት ይልቅ ስህተትን ኃጢአትን ስለሚሸሽ ነው፡፡ይህን ጠባይ ከየዋህነት ጋር ይዞ ስለሚበዛ የሃይማኖት መሪዎች ፖለቲካዊ ሀሳቦችን ሳይቀላቅሉ ሊመሩትያስፈልጋል፡፡ ይልቁንም ከምድራዊ ክርክር/ትግል የተለየ የእልፍኙ ‹‹ አቡነ›› ጠላትን ሁሉእንደሚያንበረክክ፣ በፍቅርም ያለዐመጽ እንደሚያሸንፍ መልሰው ከልሰው ካላስታወሱት ፈታኙ አጀንዳእውነት ይሆናል፡፡ በሀገር ጉዳይ የመንግሥትን ትእዛዝ ተረድቶ ሕዝቡን ማስተባበር ተገቢ ሲሆንማኅበራዊ፣ ሰብአዊና ኢኮኖሚያዊ ጉዳዮችን በሃይማኖት መሪዎች በኩል እንዲታገዝ የሚፈልጉፖለቲከኞች ሃይማኖትን ፖለቲካዊ እያደረጉት ነው፡፡ ቤተክርስቲያን የዕለት ሥራዋን በራሱዋእንዳታከናውን ማወክም ነው፡፡

ቤተ ክርስቲያን ወንጌልን ስትሰብክ የሚሰማት ድሀም ሆኖ፣ ጤና አጥቶም፣ ራሱን ዝቅ አድርጎምእድናለሁ ቢል ከድህነት ወለል በላይ ወይም በታች መሆኑ፣ ዕድሜው መርዘም ማጠሩ፣ አለያም ሰብአዊክብሩ አለመከበሩ የራሱ ምርጫ ነው፡፡ ቤተመንግሥታቸው ኦርቶዶክሳዊ እንዳይገባ የሚታገሉምንደኞች ሃይማኖተኛው ላይ ለመሠልጠን /ባለሥልጣን ለመሆንእየፈለጉ ግን ሃይማኖቱንእየዘለፉበት እንምራህ ሲሉ በብረት ጡንቻ በመታመን ሃይማኖትን ለማስጣል ካልሆነ በቀርሃይማኖትና መንግሥት የተለዩበት ዲሞክራሲያዊ ሥርዓትን መገንባት ብሎ ማሰብ የዋህነትይመስለኛል፡፡ እንዲህ ከሆነም የራሱዋን ሃይማኖታዊ ሥራ ስትሠራ የፈቀደ ይከተላትና ከድህነትም፣ከኃላቀርነትም ሆነ ከሙስና ጋር ማን በእውነት እንደሚታገል ያኔ ይታይ ነበረ፡፡ ሁሉም ተመሳሳይ ቃልሲናገርም እኮ ሊተጋገዙበት የሚችሉበትን ሀሳብ ጭምር በጣፋጩ ወንጌል ባለመጠቀማቸውበፖለቲካዊ ድሪቶ ቃላት ሰዉ በፖለቲካ መድረኩም ሊሰለች ይችላል፡፡

ይህ መለያየት በግልጥ እንዳይደረግ ነው እንግዲህ የፓትርያርኩ ተፈላጊነት፤ የፖለቲካው ጉዳይአስፈጻሚ እንዲሆኑ፣ ጥዋት ማታ በልማትና ሰላም፣ ዲሞክራሲና ከድህነት መውጣት ስም ሕዝቡንከወንጌልና ቀኖናዊነት እንዲርቅ፣ ለዘብተኛ /ሊብራል እንዲሆን፣ በሃይማኖት ዐውድ አጀንዳ ያልሆኑትጉዳዮች የጠዋት ማታ ርእስ ማድረግና መጽናኛ ማሳጣት፣… ወዮ!

ፓትርያርክነት፣ ቤተክህነታዊነት፣ ሐዋርያዊነት
ይቺ ቤተ ክርስቲያን ማለትም ምእመን የዛሬው ሠልፍ የመጣባት ግራ ገብቶት ግራ ከሚያጋባ ሥልጣንፈላጊ ፖለቲከኛ ይመስለኛል፡፡

ቤተክህነቱ የአስተዳደር ሥራውን ምሁራዊ አድርጎ ሃይማኖትን ከፖለቲካ የለየ ሐዋርያዊ ዕቅዶችንካላስተባበረ አደጋው ለሀገርም የሚያሰጋ ነው፡፡ በፖለቲካ ስም ከሚካሄዱ ሃይማኖታዊ ሥርዓትንናሕይወትን የማፈራረስ ተግባራት ተጽእኖአቸው ወደ ቤተ ክርስቲያን እንዳይበዛ ሳይንሳዊና ሃይማኖተኛልሂቃንን በስፋት ማካተት አለበት፡፡

ፓትርያርክ  የሁሉ አባት ነው፡፡ ቸሩ ክርስቶስም ሁሉን በአባትነት እንዲጠብቅ መላልሶየተለማመጠው እረኛ ነው፡፡ እንዴት አድርጎ ለእግዚአብሔር እንደሚታዘዝ በፍርሐት የሚጠነቀቅ እንጂንጉሥን /መንግሥትን ተመክቶ ቤተክህነታዊ ሥራን በማጨማለቅ የሕዝብ ይሁን የቁሳቁስ አባትነቱግራ እንዳያጋባን ራሱን፣ ሀገርንና ቤተክርስቲያንን ከጉስቁልና በመጠበቅ ድርሻውን መወጣት አለበት፡፡

ሐዋርያት የተባላችሁ/የሆናችሁ ካህናት/መምህራን ግን ፍቱን መድኃኒት ናችሁ፡፡ ምድራዊ ሥልጣን፣ክብርና ቁስ ያስጎመጃቸው ቤተመንግሥታዊና ቤተክህነታዊ ሰዎች የተናቀውን መምረጣቸውን በቃልምበተግባርም ማሳየት ይጠበቅባችኃል፡፡ ‹‹ እኔው ራሴ እረኛ እሆናቸዋለሁ›› ያለ ጌታ ከእናንተ ጋር ነውና ‹‹ሙታንን ይቀብሩ ዘንድ ሙታንን ተዉአቸው›› ፡፡ ሕዝቡ ቃሉን ባለማወቁ ጠፍቱዋልና፡፡